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ॐ नमो भगवते श्रीरामकृष्णाय·Om Namo Bhagavate Sri Ramakrishnaya

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February 2018

Part III

2) A Few Words on Bhava, Samadhi and Darsana

(THE SPIRITUAL MOODS, PROFOUND MEDITATIONS AND SPIRITUAL VISIONS) Listen again to my supreme word, the profoundest. You are dear to me; therefore, I will tell you what is good for you. —Gita XVIII 64. It will not be an exaggeration to say that, before the Master became well known, the people of Calcutta, both educated…

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Part III

3) Sri Ramakrishna as the Spiritual Teacher

Some look upon It as strange, Others speak of It as strange, Others again hear of It as strange; Though hearing (seeing and speaking) no one Knows It directly. —Gita II. 29 1. The Master felt annoyed when addressed as a spiritual teacher, a father of a patriarch. How then is the mood of the spiritual…

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Part III

5) The Mood of the Spiritual Teacher in Youth

Veiled by the ignorance consisting of the three Gunas I am not manifest to all (except to some of My devotees). The deluded world does not know Me, the unborn and the immutable. —Gita VII. 25. 1. It is not by mere wish that man becomes a spiritual teacher or a leader A special manifestation of…

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Part III

6) The Mood of the Spiritual Teacher and Mathuranath

I shall now tell you, O best of the Kurus, the principal forms which I have become and which are unknown to men, (for) there is no end to those forms. —Gita X. 19 1. It takes a long time for a big flower to blossom We have already said that the gradual manifestation of…

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Part IV

Preface “as the Spiritual Teacher (II)”

This is the Fourth Part of Sri Ramakrishna The Great Master and is the second half of “AS THE SPIRITUAL TEACHER”. Acquainted so far with the middle part of the life of Sri Ramakrishna, the reader may ask why we have adopted an unchronological method and why the story of the perfected state of the Master’s life…

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Part IV

Chapter 1. Vaishnavacharan and Gauri

Those men also who, full of faith and free from malice, constantly practise this teaching of Mine, are freed from all work (i.e., the idea of being its agent). Gita III. 31 1. The ignorance of the people of Calcutta about the Master’s relation as the spiritual teacher to the holy men and aspirants who came…

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